The Significance of Maha Ganapathi Homam What is Homam Homam is a fire ritual. It is also known as homa or havan or yajna (yagya) or yajana. In homam, divine presence is invoked into fire using specific procedures. Then materials are offered into fire, along with sacred chants (mantras). The offerings are destined to reach gods. It is worth noting that fire ritual is an ancient practice. Why Homam Hinduism teaches that gods come into fire and receive the prayers of spiritual aspirants. Even when one meditates without an external fire, gods being meditated on come into the internal fire of the aspirant and receive the mantras via that fire. However, the internal fire is quite weaker than an external fire for most people and hence it is beneficial to perform worship using an external fire. That practice eventually strengthens the internal fire also. We all see and feel our sthoola sareera (gross body), which is made up of gross matter. But, we also have a sookshma sareera (subtle body) made up of subtle matter. It cannot be perceived by the senses attached to the gross body (eyes, ears, nose etc). It contains thousands of naadis, which are essentially subtle channels of energy flow. A fire called bhootaagni (existential fire) burns in this subtle body. It is the subtle basis of one’s entire existence. It manifests in the gross body in the form of various fires. Examples are the “fire” in the stomach that helps one digest the food eaten and the “fire” in the brain that helps one digest and understand various sense experiences. This bhootaagni is vital to one’s existence. In most people, it is quite weak. Due to impurities and obstructions in the naadis of the subtle body, this fire cannot burn strongly to energize the entire existence. When it burns low, the divine presence that can enter it is quite limited in magnitude. If one overcomes the internal weaknesses such as desire, anger, greed, false prestige, wantonness and jealousy, develops compassion, one-pointed devotion, detachment, and sheds one layer of ego and delusion after another, eventually the impurities in the naadis will be cleared and bhootaagni will burn strong. However, this is a very difficult and requires strong dedication. One can take advantage of an external fire in that regard. As the deity of homam enters the external fire on a regular basis, the nearby divine presence burns the impurities in the naadis, by burning various karmas (actions from the past, which will get corresponding reactions in the future) in the kaarana sareera (causal body). This eventually leads to the strengthening of bhootaagni. After one performs homam for a long enough time, one’s naadis are cleared of the obstructions and one’s bhootaagni burns brightly. At that juncture, all sadhanas performed by one, including regular meditation, become much more effective. If bhootaagni can accommodate divine presence to a larger degree, the meditation becomes more effective. The goal of all spiritual sadhana is to cleanse oneself of all the internal impurities. When one burns all of one’s major karmas, one becomes karmically very light. Nadis in the sookshma sareera are all clear and energy can freely flow anywhere. One is untouched by the internal enemies kaama (desire), krodha (anger), lobha (greed), moha (delusion), mada (wantonness) and maatsarya (jealosy) then. When one sees all as god, nothing can make one angry or jealous or deluded. When the wrong mental conditioning drops, nothing excites one and nothing saddens one. One stays in a state of bliss always. Despite the changing nature of the external work and appearance, one is in the same state internally. The goal of all spiritual sadhana is to reach that state. Whether through jnaana (knowledge and wisdom) or through bhakti (devotion and surrender) or both, one has to burn the karmas and impurities blocking one from reaching that state. Homam facilitates this process quickly by burning various karmas which have created various layers of conditioning and thereby obstructing spiritual progress. A lot of Hindu rituals involve invoking divine presence in an idol or a water pot (kalasha) and offering worship to the idol/pot. One of the best mediums for sadhana is fire. One of the Sanskrit words for “fire” is “paavaka”, which means “the one that purifies”. Fire is by definition pure and purifies everything that it comes in touch with. Homam is the most apt sadhana for most spiritual aspirants in this Kali yuga, especially as the Kali deepens. Some people have unfounded fears of making mistakes during homam and being punished for them and hence do not take advantage of the fantastic practice of homam. Apart from the personal benefits, there are universal benefits of homam. What is special about Shri Ganapathi Ganapathi homam is performed to beget happiness, prosperity and good health. Anyone is desirous of praying to any God to remove any obstacles in any of his plan/ work/Business /action and also to be victorious in his deeds always pray to Lord Ganesha. Ganapathi homam can be performed to please Kethu and hence anyone who has Kethu dasa or bhukthi or wishes to appease Kethu can participate in the homam. Performing Ganapathy Homam once every year gives prosperity, health and wealth. As per ganesh puran many types of ganapathi homam can be done: Mahaganapathi Homam, Asthadravya Ganapathi Homam, Sahasra modaka Ganapathi Homam. Performing Maha ganapathi homam during sankata hara chathurthi is deemed very special. To perform Ganapathy Homa the following materials are essential. Ghee, Modhaka (a kind of sweet prepared with coconut, gur and rice flour or wheat flour), durva (a kind of grass). Mahaganapathi Homa is performed with Ashta Dravya (a mixture of eight materials) 1.Coconut, 2.Banana, 3.Honey, 4.Sugarcane, 5.Ghee, 6.Modhaka, 7.Jaggery, 8.Puffed rice. During Sankatahara Chathurthi apart from ghee, all varieties of flowers, fruits, sweets, etc., which may count up to 108 dravyas (materials) can be used.
Tuesday, 26 April 2016
Ganesha Homam Karthik Gurukkal 9482422312
The Significance of Maha Ganapathi Homam What is Homam Homam is a fire ritual. It is also known as homa or havan or yajna (yagya) or yajana. In homam, divine presence is invoked into fire using specific procedures. Then materials are offered into fire, along with sacred chants (mantras). The offerings are destined to reach gods. It is worth noting that fire ritual is an ancient practice. Why Homam Hinduism teaches that gods come into fire and receive the prayers of spiritual aspirants. Even when one meditates without an external fire, gods being meditated on come into the internal fire of the aspirant and receive the mantras via that fire. However, the internal fire is quite weaker than an external fire for most people and hence it is beneficial to perform worship using an external fire. That practice eventually strengthens the internal fire also. We all see and feel our sthoola sareera (gross body), which is made up of gross matter. But, we also have a sookshma sareera (subtle body) made up of subtle matter. It cannot be perceived by the senses attached to the gross body (eyes, ears, nose etc). It contains thousands of naadis, which are essentially subtle channels of energy flow. A fire called bhootaagni (existential fire) burns in this subtle body. It is the subtle basis of one’s entire existence. It manifests in the gross body in the form of various fires. Examples are the “fire” in the stomach that helps one digest the food eaten and the “fire” in the brain that helps one digest and understand various sense experiences. This bhootaagni is vital to one’s existence. In most people, it is quite weak. Due to impurities and obstructions in the naadis of the subtle body, this fire cannot burn strongly to energize the entire existence. When it burns low, the divine presence that can enter it is quite limited in magnitude. If one overcomes the internal weaknesses such as desire, anger, greed, false prestige, wantonness and jealousy, develops compassion, one-pointed devotion, detachment, and sheds one layer of ego and delusion after another, eventually the impurities in the naadis will be cleared and bhootaagni will burn strong. However, this is a very difficult and requires strong dedication. One can take advantage of an external fire in that regard. As the deity of homam enters the external fire on a regular basis, the nearby divine presence burns the impurities in the naadis, by burning various karmas (actions from the past, which will get corresponding reactions in the future) in the kaarana sareera (causal body). This eventually leads to the strengthening of bhootaagni. After one performs homam for a long enough time, one’s naadis are cleared of the obstructions and one’s bhootaagni burns brightly. At that juncture, all sadhanas performed by one, including regular meditation, become much more effective. If bhootaagni can accommodate divine presence to a larger degree, the meditation becomes more effective. The goal of all spiritual sadhana is to cleanse oneself of all the internal impurities. When one burns all of one’s major karmas, one becomes karmically very light. Nadis in the sookshma sareera are all clear and energy can freely flow anywhere. One is untouched by the internal enemies kaama (desire), krodha (anger), lobha (greed), moha (delusion), mada (wantonness) and maatsarya (jealosy) then. When one sees all as god, nothing can make one angry or jealous or deluded. When the wrong mental conditioning drops, nothing excites one and nothing saddens one. One stays in a state of bliss always. Despite the changing nature of the external work and appearance, one is in the same state internally. The goal of all spiritual sadhana is to reach that state. Whether through jnaana (knowledge and wisdom) or through bhakti (devotion and surrender) or both, one has to burn the karmas and impurities blocking one from reaching that state. Homam facilitates this process quickly by burning various karmas which have created various layers of conditioning and thereby obstructing spiritual progress. A lot of Hindu rituals involve invoking divine presence in an idol or a water pot (kalasha) and offering worship to the idol/pot. One of the best mediums for sadhana is fire. One of the Sanskrit words for “fire” is “paavaka”, which means “the one that purifies”. Fire is by definition pure and purifies everything that it comes in touch with. Homam is the most apt sadhana for most spiritual aspirants in this Kali yuga, especially as the Kali deepens. Some people have unfounded fears of making mistakes during homam and being punished for them and hence do not take advantage of the fantastic practice of homam. Apart from the personal benefits, there are universal benefits of homam. What is special about Shri Ganapathi Ganapathi homam is performed to beget happiness, prosperity and good health. Anyone is desirous of praying to any God to remove any obstacles in any of his plan/ work/Business /action and also to be victorious in his deeds always pray to Lord Ganesha. Ganapathi homam can be performed to please Kethu and hence anyone who has Kethu dasa or bhukthi or wishes to appease Kethu can participate in the homam. Performing Ganapathy Homam once every year gives prosperity, health and wealth. As per ganesh puran many types of ganapathi homam can be done: Mahaganapathi Homam, Asthadravya Ganapathi Homam, Sahasra modaka Ganapathi Homam. Performing Maha ganapathi homam during sankata hara chathurthi is deemed very special. To perform Ganapathy Homa the following materials are essential. Ghee, Modhaka (a kind of sweet prepared with coconut, gur and rice flour or wheat flour), durva (a kind of grass). Mahaganapathi Homa is performed with Ashta Dravya (a mixture of eight materials) 1.Coconut, 2.Banana, 3.Honey, 4.Sugarcane, 5.Ghee, 6.Modhaka, 7.Jaggery, 8.Puffed rice. During Sankatahara Chathurthi apart from ghee, all varieties of flowers, fruits, sweets, etc., which may count up to 108 dravyas (materials) can be used.
Vastu Homam Indira Nagar Bangalore -Karthik Gurukkal 9482422312
Vastu Homam
Vastu Homam also Vastu Veda, ( "science of construction", "architecture") is a traditional Hindu system of design based on directional alignments. It is primarily applied in Hindu architecture, especially for Hindu temples, although it covers other applications, including poetry, dance, sculpture, etc. The foundation of Vastu is traditionally ascribed to the mythical sage Mamuni Mayan.
The Vastu Purusha Mandala is an indispensable part of vastu shastra and constitutes the mathematical and diagrammatic basis for generating design. It is the metaphysical plan of a building that incorporates the course of the heavenly bodies and supernatural forces. Purusha refers to energy, power, soul or cosmic man. Mandala is the generic name for any plan or chart which symbolically represents the cosmos.
In Hindu cosmology the surface of the earth is represented as a square, the most fundamental of all Hindu forms. The earth is represented as four-cornered in reference to the horizon's relationship with sunrise and sunset, the North and South direction. It is called Chaturbhuji (four cornered) and represented in the form of the Prithvi Mandala. The astrological charts or horoscopes also represent in a square plan the positions of the sun, moon, planets and zodiac constellations with reference to a specific person's place and time of birth.
The legend of the Vastu Purusha is related thus. Once a formless being blocked the heaven from the earth and Brahma with many other gods trapped him to the ground. This incident is depicted graphically in the Vastu Purusha Mandala with portions allocated hierarchically to each deity based on their contributions and positions. Brahma occupied the central portion - the Brahmasthana- and other gods were distributed around in a concentric pattern. There are 45 gods in all including 32 outer deities.
The preciding gods of each direction
- East- Indra- Ruled by the solar deity- Aditya (Seeing the world)
- Southeast- Agni- Ruled by the fire deity - Agni (Energy Generating).
- South- Yama- Ruled by lord of death - Yama (Damaging).
- Southwest- Pitru/Nairutya, Niruthi- Ruled by ancestors (History).
- West- Varuna- Ruled by lord of water (Physical).
- Northwest- Vayu- ruled by the god of winds (Advertisement).
- North- Kubera- Ruled by lord of wealth (Finance).
- Center- Brahma- Ruled by the creator of the universe (Desire).
The Vastu Purusha is the presiding deity of any site. Usually he is depicted as lying on it with the head in the northeast and legs in the southwest but he keeps changing position throughout the year.
S. Karthik Gurukkal
Sri Vallabha Maha Ganapathi Temple,
Indira Nagar, Bangalore - 560038
9482422312
Navgraga Homam Indira Nagar Bangalore -Karthik Gurukkkal - 9482422312
Navagraha Homam
Navagraha Graha is a 'cosmic influencer' on the living beings of mother Bhumidevi (earth). In Hindu Astrology, the Navagraha are some of these major influencers.The term Graha has sometimes been mistranslated as "planet", as five of the Navagraha (the "nine grahas") happen to be planets: Mars, Mercury, Jupiter, Venus, and Saturn. The sun, moon, Rahu (north or ascending lunar node) and Ketu (south or descending lunar node) are not "planets", however, and each of these nine entities are conceived only as chief celestial entities, constituting the Navagraha.
Surya
Surya is the chief, the solar deity, one of the Adityas, son of Kasyapa and one of his wife Aditi, of Indra, or of Dyaus Pitar (depending by the versions). He has hair and arms of gold. His chariot is pulled by seven horses, which represent the seven chakras. He presides as "Ravi" over "Ravi-war" or Sunday.In Hindu religious literature, Surya is notably mentioned as the visible form of God that one can see every day. Furthermore, Shaivites and Vaishnavas often regard Surya as an aspect of Shiva and Vishnu, respectively. For example, the sun is called Surya Narayana by Vaishnavas. In Shaivite theology, Surya is said to be one of eight forms of Shiva, named the Astamurti.He is said to be of Sattva Guna and represents the Soul, the King, highly placed persons or fathers.
Chandra
Chandra (moon) is also known as Soma and identified with the Vedic Lunar deity Soma. He is described as young, beautiful, fair; two-armed and having in his hands a club and a lotus. He rides his chariot (the moon) across the sky every night, pulled by ten white horses or an antelope. He is connected with dew, and as such, is one of the gods of fertility. He is also called Nishadipati (Nisha=night; Adipathi=Lord) and Kshuparaka (one who illuminates the night). He as Soma, presides over Somvarm or Monday. He is of Sattva Guna and represents the Mind, the Queen or Mother.He is married to daughters of Daksha Prajapathi. He has therefore 27 wives, representing twenty seven Nakshatras (constellations). Budha (the planet Mercury) was born to Soma and Taraka.
Mangala
Mangala is the god of Mars, the red planet. Mars is also called Angaraka ('one who is red in colour') or Bhauma ('son of Bhumi') in Sanskrit. He is the god of war and is celibate. He is considered the son of Prithvi or Bhumi, the Earth Goddess. He is the owner of the Aries and Scorpio signs, and a teacher of the occult sciences (Ruchaka Mahapurusha Yoga). He is of Tamas Guna in nature and represents Energetic action, confidence and ego.He is painted red or flame colour, four-armed, carrying a trident, club, lotus and a spear. His Vahana (mount) is a ram. He presides over 'Mangal-war' or Tuesday.
Budha
Budha is the god of the planet Mercury and the son of Chandra (the moon) with Tara (Taraka). He is also the god of merchandise and protector of merchants. He is of Rajas Guna and represents Communication.He is represented as being mild, eloquent and of greenish colour. He is represented holding a scimitar, a club and a shield, riding a winged lion in Ramghur temple. In other illustrations , he holds a sceptre and lotus and rides a carpet or an eagle or a chariot drawn by lions..Budha presides over 'Budh-war' or Wednesday. In modern Hindi, Telugu, Bengali, Marathi,Kannada and Gujarati, Wednesday is called Budhvara; in Tamil and Malayalam it is Budhan.
Brihaspati
Brihaspati is the name of a Vedic deity, personification of piety and religion, the chief offerer of prayers and sacrifices, represented as the Purohita of the gods with whom he intercedes for men. He is the Lord of planet Jupiter. He is of Sattva Guna and represents knowledge and teaching.According to Hindu scriptures, he is the guru of the Devas and the arch-nemesis of Shukracharya, the guru of the Danavas. He is also known Guru, the god of wisdom and eloquence, to whom various works are ascribed, such as the "atheistic" Barhaspatya sutras.He is described of yellow or golden colour and holding a stick, a lotus and his beads. He presides over 'Guru-war' or Thursday.
Shukra
Shukra, the Sanskrit for "clear, pure" or "brightness, clearness", is the name the son of Bhrigu and Ushana, and preceptor of the Daityas, and the guru of the Asuras, identified with the planet Venus (Shukracharya). He presides over 'Shukra-war' or Friday. He is Rajas in nature and represents wealth, pleasure and reproduction.He is of white complexion, middle-aged and of agreeable countenance. He is described variously mounted, on a camel or a horse or a crocodile. He holds a stick, beads and a lotus and sometimes a bow and arrow. In Astrology, there is a dasha or planetary period known as Shukra Dasha which remains active in a person's horoscope for 20 years. This dasha is believed to give more wealth, fortune and luxury to one's living if a person has Shukra positioned well in his horoscope as well as Shukra being an important benefic planet in his/her horoscope.
Shani
Shani is one of the nine primary celestial beings in Hindu astrology (that is, Vedic astrology). Shani is embodied in the planet Saturn. Shani is the Lord of Saturday. He is Tamas in nature and represents learning the hard way, Career and Longevity.The origin of word comes from the following: Shanaye Kramati Sa: i.e. the one who moves slowly. Saturn takes about 30 years to revolve around the Sun, thus it moves slowly compared to other planets, thus the Sanskrit name. Shani is actually a demi-god and is a son of Surya (the Hindu Sun God) and his wife Chhaya. It is said that when he opened his eyes as a baby for the very first time, the sun went into an eclipse, which clearly denotes the impact of Shani on astrological charts (horoscope).He is depicted dark in colour, clothed in black; holding a sword, arrows and two daggers and variously mounted on a black crow or a raven. He is depicted at other times as ugly, old, lame and having long hair, teeth and nails. He presides over 'Shani-war' or Saturday.
Rahu
Rahu is God of the Ascending / North lunar node. Rahu is the head of the demonic snake that swallows the sun or the moon causing eclipses, according to Hindu scriptures. He is depicted in art as a dragon with no body riding a chariot drawn by eight black horses. He is a Tamas Asura who does his best to plunge any area of one's life he controls into chaos. The rahu kala is considered inauspicious.According to legend, during the Samudra manthan, the asura Rahu drank some of the divine nectar. But before the nectar could pass his throat, Mohini (the female avatar of Vishnu) cut off his head. The head, however, remained immortal and is called Rahu , while the rest of the body became Ketu. It is believed that this immortal head occasionally swallows the sun or the moon, causing eclipses. Then, the sun or moon passes through the opening at the neck, ending the eclipse.
Ketu
Ketu is the Lord of Descending/South lunar node. Ketu is generally referred to as a "shadow" planet. He is considered as Tail of the Demon Snake. It is believed to have a tremendous impact on human lives and also the whole creation. In some special circumstances it helps someone achieve the zenith of fame. He is Tamas in nature and represents supernatural influences.Astronomically, Ketu and Rahu denote the points of intersection of the paths of the Sun and the Moon as they move on the celestial sphere. Therefore, Rahu and Ketu are respectively called the north and the south lunar nodes. The fact that eclipses occur when Sun and Moon are at one of these points gives rise to the story of the swallowing of the Sun and the Moon.
S. Karthik Gurukkal
Sri Vallabha Maha Ganapathi Temple,
Indira Nagar, Bangalore - 560038
9482422312
Ganapathi Homam in Bangalore Karthik Gurukkal - 94824 22312
Ganapathy Homam
Ganapathi homam is performed to beget happiness, prosperity and good health. Anyone is desirous of praying to God to remove any obstacles in any of his plan/ work/Business /action and also to be victorious in his deeds can pray to Lord Ganesha. Ganapathi homam can be performed to please Kethu and hence anyone who has Kethu dasa or bhukthi or wishes to appease Kethu can participate in the homam. Performing Ganapathy Homam once every year gives prosperity, health and wealth. Especially in Kerala &Tamilnadu People Starts All Rituals By Performing Ganapathi Homam. As per ganesh puran plenty types of ganapathi homam can be done example: Mahaganapathi Homam, Asthadravya Ganapathi Homam, Sahasra modaka Ganapathi Homam,etc…
Before starting any new venture or anything afresh, Ganesh Homam is must. If one is suffering from losses, when starting a new business or investments or when one is getting married, or to remove obstacles or for celebration of your or your child's birthday, Maha Ganpathy Homam is recommended.Ganapati or Ganesha, the Lord of Gananas, the elephant faced God, represents the power of the Supreme Being that removes obstacles and ensures success in human endeavors. Ganesha is revered as the son of the Shiva and Parvati, and is always honored first in most worship services and rituals.Ganesha is also known as Ganapati, Vigneswara, Vinayaka, Gajamukha and Ainkaran. He is worshipped for siddhi, success in undertakings, and buddhi, intelligence. He is worshipped before any venture is started. He is also the God of education, knowledge and wisdom, literature, and the fine arts. Ganesha is also one of the five Gods the worship of whom was popularized by Adi Shankaracharya; the other four are Vishnu, Shiv.. The worship of these five deities is called the pancayatan Homam. In some cases, a sixth G od, Skanda is also worshipped
The large head of an elephant symbolizes wisdom, understanding, and a discriminating intellect that one must possess to attain perfection in life. The wide mouth represents the natural human desire to enjoy life in the world. The large ears signify that a perfect person is the one who possesses a great capacity to listen to others and assimilate ideas. The trunk relates to the power of human mind, which must be strong enough to face the ups and downs of the external world and yet delicate enough to explore the subtle realms of the inner world. The two tusks denote the two aspects of the human personality, wisdom and emotion. The right tusk represents wisdom left tusk represents emotion. The broken left tusk conveys the idea that one must conquer emotions with wisdom to attain perfection.
Performing Ganapathy Homam once every year gives prosperity, health and wealth. If any one is running Ketu dasa or bhukti or there is some dosha of Ketu in the horoscope, he shall perform Ganapathy Homam and get-relief. Ganapathy Homam should be performed in the early morning and Poornahuthi to be offered during sunrise, unless any other time is specifically mentioned to suit the particular purpose. Normally, only Vedic ways of Homams are performed
S. Karthik Gurukkal
Sri Vallabha Maha Ganapathi Temple,
Indira Nagar, Bangalore - 560038
9482422312
Prithyankara Homam - Karthik Gurukkal - 9482422312
PRATYANGIRA DEVI - PROTECT US FROM
ALL TERRIBLE
Pratyangira comes from a deep, deep place within the Divine
Mother; an area simply known as the Void. In the Void there are no thoughts of
fear, or pain, or loss, or want, or time, or even space… just the warmth of the
Mother's love. Seeing Pratyangira in any form was considered an enormous
blessing, and an indication that you were in similar company.
Sri Maha Pratyangira Devi is a powerful aspect of divine mother.
She is considered to be a powerful repellent of the influences generated by
witch-craft. Terrible in aspect, having dark complexion, reddened eyes and in
four hands she hold a trident, a serpent in the form of a noose and a hand
drum. Her hair strands at the ends. As Pratyangira energy manifests, it's often
a very swift and sometimes ferocious current. This combination of lion and
human forms is said to represent the balance of good and evil. Many of the
Saints who've seen its energetic expression have described her as a 1008 headed
(symbolically representing the 1008-petalled Sahasrara Chakra, the universal chakra
of the cosmic energy) and with 2016 hands, riding majestically on a chariot
pulled by 4 lions (representing the 4 Vedas), lion-faced mother, armed with
many swords for removing obstacles. The jaws of so many lions make it very
powerful for destroying negative karmas, and a great help to anyone on a
spiritual path. Though such a current can be understandably rough and it's wise
to approach with respect and some consideration of what our heart is asking
for, it's with that same intensity that Pratyangira radiates her love, so it's
best to also be open to deeply receive.
Sri Maha Pratyangira Devi is a powerful Devi who is said to have
destroyed Sarabheswara's arrogance. Sarabheswara is an ugra avatar of Lord
Shiva. Lord Vishnu took the ugra avatar Narasimha to destroy evil. By drinking
the blood of rakshas (demons), Lord Narasimha was in a destructive mood which
made everyone tremble. Lord Shiva came to pacify him but could not succeed.
Then Lord Shiva took the form of Sharabheswara - a bird and human combination.
One wing was Devi Shoolini and other was Devi Pratyangira. Lord Sharabheswara's
efforts and Devi Shoolini's efforts could not control Lord Narasimha. Devi
Pratyangira was released from his wings and took the female form of Narasimha
and calmed down Lord Nara Simha. She is also known as Narasimhika [in
Kalisahasranama Stotram).
The Pratyangira aspect of the Divine has been a bit of a secret
for most of these past ages. Many believed that direct experience with this
energy was reserved for Saints and Rishis. Two Rishis in the ancient times,
Pratyangira and Angiras, in their deep meditation, discovered this goddess
through her Moola Mantra in the ethereal waves of the sound current. And though
this Mother is nameless, she honored these Rishis by giving the blessings to be
named after them. She has hence been known as Sri Maha Pratyangira Devi.
Pratyangira comes from a deep, deep place within the Divine
Mother; an area simply known as the Void. In the Void there are no thoughts of
fear, or pain, or loss, or want, or time, or even space… just the warmth of the
Mother's love. She is enveloped as bliss in the letter "Ksham".
Pratyangira sadhana is done mainly to protect yourself from
attacks of black magic and to prosper in your life. It will help people who try
to achieve Moksha (Final liberation). Advantages of this sadhana are too many.
It is told that if her mantra is used to harm others for material gains and
settle enmity it can react and adversely affect the person performing such
rites. Don't use this mantra praying for small reasons. It is a ugra sadhana.
The Mother Goddess is also called 'Artharvana Bhadra Kali',
because she is the guardian of our Atharvana Vedam that holds the secret of
Mantras Tantras Yantras from good to evil. The most detailed source for
worshipping Devi Pratyangira is Meru Tantra. Her Character is straight forward
and wherein mistakes are committed by anyone, she is quick to punish them. But
she is also quick to forgive one who seeks solace in her and remains a true
devotee.
Thus the Mother Goddess, who is Maha Shakthi herself, is the most
wonderful mother you can have.
YANTRA - DESTORY ALL NEGATIVITY
This is a powerful Yantra for Protection. She is also known as
Narasimhika. She is enveloped as bliss in the letter "Ksham". Sri Pratyangira
Devi is also associated with Sri Cakra. She is considered to be a powerful
repellent of the influences generated by witch-craft. In Sri Cakra worship, she
protects her devotees against all odds and guides them along the right path.
She is enveloped as bliss in the letter "Ksham".
The worship of Devi in Srichakra is regarded as the highest form
of the Devi worship.
The power of the Sri Chakra is one such rahasya.
HOMAM TO BE PERFORMED
Homam is performed on Amavasya and Pournami. The Homam is perfomed
with Dried Red Chillies and other pooja materials. Sri Pratyangira Devi Homam
is performed for destruction of any negative forces like Disease, Misfortune,
Obstacles, Rivalry and regaining of Power.
Goddess Prathyangara Devi is worshipped for curing all illness and
to prevent major accidents and any health issues caused due to poisoning. It is
also believed worshipping this Goddess helps in the removal of all mental
blocks.
POOJAS TO BE PERFORMED
It is believed that performing pooja to Shri Prathiyangara Devi,
pain, disease financial problems will be solved and enemy can be succumbed. One
can get the most wanted sixteen wealth's by worshipping this Goddess. If Devi
is worshipped, all the troubles will be warded off. pooja performed with Lemon,
dates, crystal sugar (kalkandu) , banana, ghee and flowers are offered to the
goddess for pooja, it is believed that the lemon which is placed at the feet of
Sri Prethiyangera Devi during the pooja will bring prosperity if kept in one's
house.
RELIGIOUS MANTRA WRITING
To best receive the Pratyangira energy, it's helpful to have some
understanding of it By writing this powerful mantra. This Vedic Sanskirt chant
was given to humanity through the Grace of Sri Bhagavan (GOD) and Sri Amma
(MOTHER). When you write or chant this Mantra, even without knowing the meaning
of it, that itself carries power. But when you know the meaning and chant it
with feeling in your heart then the energy will flow a million times more
powerfully.
S.
Karthik Gurukkal
Sri
Vallabha Maha Ganapathi Temple,
Indira
Nagar, Bangalore - 560038
94824 22312
Prithyankara Homam At Indira Nagar Bangalore- Shri Ganesa Temple - Karthik Gurukkal 94824 22312 (S. Karthik Gurukkal Sri Vallabha Maha Ganapathi Temple, Indira Nagar, Bangalore - 560038 94824 22312 )
PRATYANGIRA DEVI - PROTECT US FROM
ALL TERRIBLE
Pratyangira comes from a deep, deep place within the Divine
Mother; an area simply known as the Void. In the Void there are no thoughts of
fear, or pain, or loss, or want, or time, or even space… just the warmth of the
Mother's love. Seeing Pratyangira in any form was considered an enormous
blessing, and an indication that you were in similar company.
Sri Maha Pratyangira Devi is a powerful aspect of divine mother.
She is considered to be a powerful repellent of the influences generated by
witch-craft. Terrible in aspect, having dark complexion, reddened eyes and in
four hands she hold a trident, a serpent in the form of a noose and a hand
drum. Her hair strands at the ends. As Pratyangira energy manifests, it's often
a very swift and sometimes ferocious current. This combination of lion and
human forms is said to represent the balance of good and evil. Many of the
Saints who've seen its energetic expression have described her as a 1008 headed
(symbolically representing the 1008-petalled Sahasrara Chakra, the universal
chakra of the cosmic energy) and with 2016 hands, riding majestically on a
chariot pulled by 4 lions (representing the 4 Vedas), lion-faced mother, armed
with many swords for removing obstacles. The jaws of so many lions make it very
powerful for destroying negative karmas, and a great help to anyone on a
spiritual path. Though such a current can be understandably rough and it's wise
to approach with respect and some consideration of what our heart is asking
for, it's with that same intensity that Pratyangira radiates her love, so it's
best to also be open to deeply receive.
Sri Maha Pratyangira Devi is a powerful Devi who is said to have
destroyed Sarabheswara's arrogance. Sarabheswara is an ugra avatar of Lord
Shiva. Lord Vishnu took the ugra avatar Narasimha to destroy evil. By drinking
the blood of rakshas (demons), Lord Narasimha was in a destructive mood which
made everyone tremble. Lord Shiva came to pacify him but could not succeed.
Then Lord Shiva took the form of Sharabheswara - a bird and human combination.
One wing was Devi Shoolini and other was Devi Pratyangira. Lord Sharabheswara's
efforts and Devi Shoolini's efforts could not control Lord Narasimha. Devi
Pratyangira was released from his wings and took the female form of Narasimha
and calmed down Lord Nara Simha. She is also known as Narasimhika [in
Kalisahasranama Stotram).
The Pratyangira aspect of the Divine has been a bit of a secret
for most of these past ages. Many believed that direct experience with this
energy was reserved for Saints and Rishis. Two Rishis in the ancient times,
Pratyangira and Angiras, in their deep meditation, discovered this goddess
through her Moola Mantra in the ethereal waves of the sound current. And though
this Mother is nameless, she honored these Rishis by giving the blessings to be
named after them. She has hence been known as Sri Maha Pratyangira Devi.
Pratyangira comes from a deep, deep place within the Divine
Mother; an area simply known as the Void. In the Void there are no thoughts of
fear, or pain, or loss, or want, or time, or even space… just the warmth of the
Mother's love. She is enveloped as bliss in the letter "Ksham".
Pratyangira sadhana is done mainly to protect yourself from
attacks of black magic and to prosper in your life. It will help people who try
to achieve Moksha (Final liberation). Advantages of this sadhana are too many.
It is told that if her mantra is used to harm others for material gains and
settle enmity it can react and adversely affect the person performing such
rites. Don't use this mantra praying for small reasons. It is a ugra sadhana.
The Mother Goddess is also called 'Artharvana Bhadra Kali',
because she is the guardian of our Atharvana Vedam that holds the secret of
Mantras Tantras Yantras from good to evil. The most detailed source for
worshipping Devi Pratyangira is Meru Tantra. Her Character is straight forward
and wherein mistakes are committed by anyone, she is quick to punish them. But
she is also quick to forgive one who seeks solace in her and remains a true
devotee.
Thus the Mother Goddess, who is Maha Shakthi herself, is the most
wonderful mother you can have.
YANTRA - DESTORY ALL NEGATIVITY
This is a powerful Yantra for Protection. She is also known as
Narasimhika. She is enveloped as bliss in the letter "Ksham". Sri
Pratyangira Devi is also associated with Sri Cakra. She is considered to be a
powerful repellent of the influences generated by witch-craft. In Sri Cakra
worship, she protects her devotees against all odds and guides them along the
right path. She is enveloped as bliss in the letter "Ksham".
The worship of Devi in Srichakra is regarded as the highest form
of the Devi worship.
The power of the Sri Chakra is one such rahasya.
HOMAM TO BE PERFORMED
Homam is performed on Amavasya and Pournami. The Homam is perfomed
with Dried Red Chillies and other pooja materials. Sri Pratyangira Devi Homam
is performed for destruction of any negative forces like Disease, Misfortune,
Obstacles, Rivalry and regaining of Power.
Goddess Prathyangara Devi is worshipped for curing all illness and
to prevent major accidents and any health issues caused due to poisoning. It is
also believed worshipping this Goddess helps in the removal of all mental
blocks.
POOJAS TO BE PERFORMED
It is believed that performing pooja to Shri Prathiyangara Devi,
pain, disease financial problems will be solved and enemy can be succumbed. One
can get the most wanted sixteen wealth's by worshipping this Goddess. If Devi
is worshipped, all the troubles will be warded off. pooja performed with Lemon,
dates, crystal sugar (kalkandu) , banana, ghee and flowers are offered to the
goddess for pooja, it is believed that the lemon which is placed at the feet of
Sri Prethiyangera Devi during the pooja will bring prosperity if kept in one's
house.
RELIGIOUS MANTRA WRITING
To best receive the Pratyangira energy, it's helpful to have some
understanding of it By writing this powerful mantra. This Vedic Sanskirt chant
was given to humanity through the Grace of Sri Bhagavan (GOD) and Sri Amma
(MOTHER). When you write or chant this Mantra, even without knowing the meaning
of it, that itself carries power. But when you know the meaning and chant it
with feeling in your heart then the energy will flow a million times more
powerfully.
S. Karthik Gurukkal
Sri Vallabha Maha Ganapathi Temple,
Indira Nagar, Bangalore - 560038
94824 22312
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